THE SUMMONING OF EVERYMAN – WISDOM FOR THE AGES AT MCNEESE’S TRITICO THEATRE – BUT, ALAS, ONLY THIS WEEKEND!!

SHORT TAKE:

Lovely, one-act, historic cautionary tale on what ultimately matters most at the end of one's life.

WHO CAN GO:

Appropriate for all audience members.

LONG TAKE:

SPOILERS

The Somonyng of Everyman – no my keyboard does not need a new battery and I have not let my spell check run wild – is the original spelling of a 600-odd year old play, transliterated into modern English as The Summoning of EverymanCharles McNeely has wisely chosen to direct this cautionary morality play, and it is to the edification of his cast, his students, McNeese University, and the Lake Charles theater going community at large, where this play succeeds magnificently. The story is about "Everyman", a representative for all of humanity, who must, as we all do, eventually make an accounting of his life. In The Summoning of Everyman this accounting is before God. But even those without faith, if considering their own mortality, might find themselves making an analysis of the way they have spent their years, and the lessons of Everyman are well advised.

It is a common modern warning than in your final hours you are unlikely to regret not spending more time at the office. There is wisdom in this philosophy too. That when on the threshold of what Hamlet called the "undiscovered country from whose borne no traveler returns," it is only in the recollection of those deeds of generosity, kindness, and expressons of love you are likely to find comfort.

In Everyman, the main character confronts his failings in relying on the fickle and often devious worldly concepts, each personified by a different actor: Sin, Fellowship, Kinship, Worldy Possessions, and even Beauty, Strength, Discretion and the Five Wits (the Inward of which are not listed specifically in the play's script but were well known at the time as: Common Sense, Instinct, Imagination, Memory and Fantasy, OR could also be interpreted as the Outward Wits of the Five Senses: sight, touch, smell, hearing and taste), all of whom abandon Everyman in his hour of need as he approaches the Throne of God for Judgment.

Written during the Tudor period (between 1485 and 1603), the script is in Middle English with author unknown, though likely a churchman or several churchmen, possibly based upon a series of homilies. Rendered in simple, child-like, rhythmic, rhyming poetry, the language is rich in lyricalness, imagery, and a sense of historical context.

The play was composed during a period of relative peace, just after the threat of Black Plague had finally begun to decrease, as the feudal system was ending, literacy was on the rise and the Catholic Church was at the center of everyone's life. Subsequently, there was opportunity for the civilized European world to reflect with a certain quietude upon the meaning of existence and what it means to prepare for death. Not that this culture did not already keep such considerations at the forefront of their lives, but with an island of historic comparative tranquility, the population at large could meditate thoughfully in a manner in which it had not been able to for some generations.

Everyman at last seeks out his Good Deeds and Knowledge. It is only when together, they lead him to repentance and Confession, that he begins to see the path to redemption.

The stage is sparse and appropriately vague, creating a historically universal atmosphere with ragged, cobwebby drappings on several levels of risers. The actors are in modern casual dress as an "Everyman" might present him or herself. Most of the performers portray more than one character and the character of Everyman is portrayed, during different confrontations with his own failings, by a succession of actors and actresses. This too lends a subtle conceptual air of ubiquitousness – that ALL or any of us are Everyman who must some day, possibly quite unexpectedly, come to an accounting.

More or less in order of their first appearances: Himshree Neupane introduces, then at the end dismisses, us as the Messenger and also plays Fellowship, Beauty and takes a turn as Everyman. Essense Means is one of those who demonstrate sin and Everyman, as well as Goods. Sean Hinchee is one of those who struggles against sin in the introduction and personifies Confession. Hannah Jolivette is Death and takes a turn at Goods. PZ Stanford lends his voice to the portrayal of God, stands in for Everyman at one point and personifies Discretion and the Five Wits.  Jennifer Tolbert portrays another aspect of sin, as well as Kin, and plays the key character of Good Deeds.  Ariel Pete takes a turn at Strength. Madeline Smith is on stage for sin and characterizes Knowledge. Markell Jolivette helps introduce the World of Sin. All gift the stage with their enthusiasm and energy.

In the end, it is bluntly spoken, that only your Good Deeds will companion you into the afterlife, and I think this can be agreed upon as a Universal maxim among believers and unbelievers alike.

CS Lewis cautioned against chronological snobbery – the bias against the old in favor of the new. This 600 year old play is a shining example of Lewis' persipacity, as much enlightenment can be gleaned from this simple, poetic, one-act, six-centuries old play, which you will discover if you are wise enough to attend this beautiful play at McNeese's Tritico Theatre, 4205 Ryan St Lake Charles, LA 70605, this weekend.

So click to get your tickets at: the McNeese Box Office or call 337-475-5040.

 

EQUALIZER 2 – STARFISH ON A BEACH

SHORT TAKE:

Death Wish – style movie with a more sophisticated philosophy and more intelligent presentation than most.

WHO SHOULD GO:

Adults only. Little sexuality but a lot of harsh language and extreme amounts of violence.

LONG TAKE:

w friendOne of the rules of good scriptwriting is SHOW DON’T TELL and I think Equalizer 2 did a (excuse the pun) bang up good job on this point.

I’ve gotten rather fond of Jeremy Scott’s eviscerative observations on Cinema Sins. Although replete with profanity and spiced with the occasionally mildly raunchy comment, his analysis of movies, and disclosure of poorly written, clichéd weaknesses and foibles are not only usually very funny but spot on. When writing screen and stage plays, I now pointedly try to avoid the fallback easy positions like: heavy handed exposition, predictable setups, and stereotype characters, with a small voice in the back of my head optimistically warning that if ever this is produced, you don’t want to hear that bell count out ill-advised boiler plate tropes.

And while watching movies, I find myself predicting what Jeremy will catch. Citing “Narration” as the self-explanatory critique and reason for the “sin,” one of his pet peeves is excessive expositing. In the beginning of even blockbuster or well respected movies, such as Black Panther or Lord of the Rings, a chronicler will spout a long garrulous anecdote, covering decades or centuries worth of background.

That does not happen in Equalizer 2.

SPOILERS BUT ONLY FOR PEOPLE WHO HAVE NOT SEEN THE TRAILER

The premise, building upon the original, is that an ex-CIA operative, Robert McCall, now thought dead, lives a quiet life as a Lyft (read Uber) driver, doing good deeds where he can. w beared guyThe main storyline of Equalizer 2 follows McCall when, about a half hour into the movie, his friend is brutally murdered. standing by picturesMcCall announces, is expected to, and eventually does, take violent retribution against the perpetrators.  But I found the subplots, and the way the narrative is handled, far more interesting.

muslimFor example, the movie starts, (and not properly a spoiler as it is in the trailer) with a Muslim-costumed Denzel Washington confronting Turkish thugs on a train. Only later, as he goes about his normal routine back in Chicago do we OBSERVE how he knew of a problem and what it would take to fix it. The set up and solution were very quietly and subtly handled. And this small subplot did not even directly relate to the main action, but only served to establish McCall’s abilities and personality.

imagesVNIP61L9The most compelling part of the screenplay was how McCall exercises that platitude of doing random acts of kindness using the gifts we have. For us ordinary mortals, it might be holding someone’s door open or even paying for the coffee of the stranger in line behind you. fight in trainFor McCall it’s beating the tar out of dangerous, abusive men then making them call the cops on themselves afterwards. When asked why he would take on the job of cleaning spray paint graffiti off of a wall when anyone else could do it, he responds that, although anyone else COULD, no one else DOES, so he does. This is the mantra from which he lives and a motto which raises the bar on what could otherwise have been just another Death Wish vigilante violence porn clone. While I’m not advocating vigilantism, often the mentality is a “kill them all and let God sort them out” philosophy.

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It’s refreshing to see this hero, in this genre, genuinely attempt to mete out justice, even often allowing the bad guys an opportunity to “do the right thing” on their own first.

Another of McCall’s “projects” is a neighborhood kid who shows some promise as an artist, but is tempted by the quick money and allure of drug running. When asked by the boy, “Why me?” as in: why would you care or why risk your safety for me or do this for me, McCall answers simply, “Why NOT you?”

I was reminded of the parable of the Starfish. Traditionally attributed to an inspiration from the St. Augustine philosophy of doing what you can for those whom God puts in your path, the short tale is of an adult coming upon a child throwing starfish into the ocean. When asked what the child thinks he will accomplish, the child responds that the tide is going out and those left on shore will die. Surveying the thousands of starfish which littered the shore, the adult cautioned the child that he would make little difference given the overwhelming job facing him. The child responded with a smile as he threw another starfish into the ocean: “But I made a BIG difference to this one.”

So go see Equalizer 2, not for the overused, familiar vengeance fueled chaos, or even for the nicely handled “show don’t tell” exposition. Go to watch Washington’s McCall use his singular gifts to save what starfish he can.

NOTE: As I was out of town for the writing of this one I was limited in the pictures I could add but will be updating, God willing, upon my return.